He alone clearly and fully convinces the heart of the evil and guilt and danger of the corruption, lust, or sin to be mortified

I just finished “Of The Mortification Of Sin In Believers” and so this will be the final installment from that treatise. Next week I’ll move to Owen’s treatise, “Of Temptation.”

This has been the third time I’ve read through “Of The Mortification Of Sin In Believers,” and it continues to be rewarding. I would encourage everyone to take some time and read John Owen.

2. I have only, then, to add the heads of the work of the Spirit in this business of mortification, which is so peculiarly ascribed to him.

In one word: This whole work, which I have described as our duty, is effected, carried on, and accomplished by the power of the Spirit, in all the parts and degrees of it; as, —

(1.) He alone clearly and fully convinces the heart of the evil and guilt and danger of the corruption, lust, or sin to be mortified. Without this conviction, or whilst it is so faint that the heart can wrestle with it or digest it, there will be no thorough work made. An unbelieving heart (as in part we have all such) will shift with any consideration, until it be overpowered by clear and evident convictions. Now this is the proper work of the Spirit: “He convinces of sin,” John xvi. 8; he alone can do it. If men’s rational considerations, with the preaching of the letter, were able to convince them of sin, we should, it may be, see more convictions than we do. There comes by the preaching of the word an apprehension upon the understandings of men that they are sinners, that such and such things are sins, that themselves are guilty of them; but this light is not powerful, nor doth it lay hold on the practical principles of the soul, so as to conform the mind and will unto them, to produce effects suitable to such an apprehension. And therefore it is that wise and knowing men, destitute of the Spirit, do not think those things to be sins at all wherein the 86chief movings and actings of lust do consist. It is the Spirit alone that can do, that doth, this work to the purpose. And this is the first thing that the Spirit doth in order to the mortification of any lust whatever, — it convinces the soul of all the evil of it, cuts off all its pleas, discovers all its deceits, stops all its evasions, answers its pretences, makes the soul own its abomination, and lie down under the sense of it. Unless this be done all that follows is in vain.

(2.) The Spirit alone reveals unto us the fulness of Christ for our relief; which is the consideration that stays the heart from false ways and from despairing despondency, 1 Cor. ii 8.

(3.) The Spirit alone establishes the heart in expectation of relief from Christ; which is the great sovereign means of mortification, as hath been discovered, 2 Cor. i. 21.

(4.) The Spirit alone brings the cross of Christ into our hearts with its sin-killing power; for by the Spirit are we baptized into the death of Christ.

(5.) The Spirit is the author and finisher of our sanctification; gives new supplies and influences of grace for holiness and sanctification, when the contrary principle is weakened and abated, Eph. iii. 16–18.

(6.) In all the soul’s addresses to God in this condition, it hath supportment from the Spirit. Whence is the power, life, and vigour of prayer? whence its efficacy to prevail with God? Is it not from the Spirit? He is the “Spirit of supplications” promised to them “who look on him whom they have pierced,” Zech. xii. 10, enabling them “to pray with sighs and groans that cannot be uttered,” Rom. viii. 26. This is confessed to be the great medium or way of faith’s prevailing with God. Thus Paul dealt with his temptation, whatever it were: “I besought the Lord that it might depart from me.”⁴⁴ 2 Cor. xii. 8. What is the work of the Spirit in prayer, whence and how it gives us in assistance and makes us to prevail, what we are to do that we may enjoy his help for that purpose, is not my present intendment to demonstrate.